Firehouse Film Contest

First film screened in public this year. Well, that seal is broken. It was all I could do stop myself from hiding under my seat.


How inconsequential are we from space

  “Sawtooth” is a video using elements from Dublin and the Wicklow hills. The model in the video is used as a surface that a live feed from the International Space Station looking directly down at the earth was projected onto and then recorded. The video is my response to the diminutive scale of the individual within the wider world around around us and the interplay between the constructed and the natural world. The context  that we have of the world is based on knowledge and experience.


It is easy to get trapped in the perception that we are the whole of our existence. When I see the live footage from the International space station it puts perspective on how small we are in the scale of things.The sound for the video is a live recording of the oscillation between a sawtooth wave and a sine wave. Again I would like to continue to make the sound for my videos as I feel it is important to create the full breadth of the piece.


De finibus bonorum et malorum – Cicero


“Pain Itself” is a sound piece that involves the use of the various iterations of Lorem Ipsum, a typesetters device used for holding space since the 1500’s. I have used translations of the original text by Cicero in 35bc and re-recorded the text through text to speech generators and also using contact mic recordings of the production of a charcoal transcription of a commonly used block of Lorem Ipsum text. I have produced a sound collage with these recordings and the gradual entropy after each use and abuse, using data bending, analogue synthesis and fire to create a piece that is as far from identical to the original Cicero speech but reflects the phases of reinterpretation over nearly two thousand years.

1914 translation by H. Rackham 

Section 1.10.32

“But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?”


Section 1.10.33

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”